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Vishnu Purana

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Vishnu Purana
Information
Religion Hinduism
Language Sanskrit

The 'Vishnu Purana' (IAST: Vi??u Pur??a) is one of the eighteen Mahapuranas, a genre of ancient and medieval texts of Hinduism. It is an important Pancharatra text in the Vaishnavism literature corpus.

The manuscripts of Vishnu Purana have survived into the modern era in many versions. More than any other major Purana, the Vishnu Purana presents its contents in Pancalaksana format – Sarga (cosmogony), Pratisarga (cosmology), Vam?a (mythical genealogy of the gods, sages and kings), Manvañtara (cosmic cycles), and Vam??nucaritam (legends during the times of various kings). Some manuscripts of the text are notable for not including sections found in other major Puranas, such as those on Mahatmyas and tour guides on pilgrimage, but some versions include chapters on temples and travel guides to sacred pilgrimage sites. The text is also notable as the earliest Purana to have been translated and published in 1864 CE by HH Wilson, based on manuscripts then available, setting the presumptions and premises about what Puranas may have been.

The Vishnu Purana is among the shorter Purana texts, with about 7,000 verses in extant versions. It primarily centers around the Hindu god Vishnu and his avatars such as Krishna, but it praises Brahma and Shiva and asserts that they are one with Vishnu. The Purana, states Wilson, is pantheistic and the ideas in it, like other Puranas, are premised on the Vedic beliefs and ideas.

Vishnu Purana, like all major Puranas, attributes its author to be sage Veda Vyasa. The actual author(s) and date of its composition are unknown and contested. Estimates range of its composition range from 1st millennium BCE to early 2nd-millennium CE. The text was likely composed and rewritten in layers over a period of time, with roots possibly in ancient 1st-millennium BCE texts that have not survived into the modern era. The Padma Purana categorizes Vishnu Purana as a Sattva Purana (Purana which represents goodness and purity).

Contents

Date of composition

 
Samudra mantham mythology, depicted in above sculpture, is described in the Vishnu Purana. Suvarnabhumi Airport, Bangkok

The composition date of Vishnu Purana is unknown and contested, with estimates widely disagreeing. Some proposed dates for the earliest version of Vishnu Purana by various scholars include:

  • Vincent Smith (1908): 400-300 BCE,
  • CV Vaidya (1925): ~9th-century,
  • Moriz Winternitz (1932): possibly early 1st millennium, but states Rocher, he added, "it is no more possible to assign a definite date to the Vishnu Purana than it is for any other Purana".
  • Rajendra Chandra Hazra (1940): 275-325 CE
  • Ramachandra Dikshitar (1951): 700-300 BCE,
  • Roy (1968): after the 9th century.
  • Horace Hayman Wilson (1864): acknowledged that the tradition believes it to be 1st millennium BCE text and the text has roots in the Vedic literature, but after his analysis suggested that the extant manuscripts may be from the 11th century.
  • Wendy Doniger (1988): c. 450 CE.

Rocher states that the "date of the Visnu Purana is as contested as that of any other Purana". References to Vishnu Purana in texts such as Brihadvishnu whose dates are better established, states Rocher, suggest that a version of Vishnu Purana existed by about 1000 CE, but it is unclear to what extent the extant manuscripts reflect the revisions during the 2nd millennium. Vishnu Purana like all Puranas has a complicated chronology. Dimmitt and van Buitenen state that each of the Puranas including the Vishnu Purana is encyclopedic in style, and it is difficult to ascertain when, where, why and by whom these were written:

As they exist today, the Puranas are a stratified literature. Each titled work consists of material that has grown by numerous accretions in successive historical eras. Thus no Purana has a single date of composition. (...) It is as if they were libraries to which new volumes have been continuously added, not necessarily at the end of the shelf, but randomly.

—?Cornelia Dimmitt and J.A.B. van Buitenen, Classical Hindu Mythology: A Reader in the Sanskrit Puranas

Many of the extant manuscripts were written on palm leaf or copied during the British India colonial era, some in the 19th century. The scholarship on Vishnu Purana, and other Puranas, has suffered from cases of forgeries, states Ludo Rocher, where liberties in the transmission of Puranas were normal and those who copied older manuscripts replaced words or added new content to fit the theory that the colonial scholars were keen on publishing.

Structure

The extant text comprises six a??as (parts) and 126 adhy?yas (chapters). The first part has 22 chapters, the second part consists 16 chapters, the third part comprises 18 chapters and the fourth part has 24 chapters. The fifth and the sixth parts are the longest and the shortest part of the text, comprising 38 and 8 chapters respectively.

The textual tradition claims that the original Vishnu Purana had 23,000 verses, but the surviving manuscripts have just a third of these, about 7,000 verses. The text is composed in metric verses or sloka, wherein each verse has exactly 32 syllables, of which 16 syllables in the verse may be free style per ancient literary standards.

The Vishnu Purana is an exception in that it presents its contents in Vishnu worship-related Pancalaksana format – Sarga (cosmogony), Pratisarga (cosmology), Vam?a (mythical genealogy of the gods, sages and kings), Manvañtara (cosmic cycles), and Vam??nucaritam (legends during the times of various kings). This is rare, state Dimmitt and van Buitenen, because just 2% of the known Puranic literature corpus is about these five Pancalaksana items, and about 98% is about diverse range of encyclopedic topics.

Contents

Who is Vishnu?

Out of Vishnu this universe has arisen,
in him its exists,
he is the one who governs its existence and destruction,
he is the universe.

Vishnu Purana, 1.14

Vishnu Purana opens as a conversation between sage Maitreya and his guru, Parashara, with the sage asking, "what is the nature of this universe and everything that is in it?"

First a??a: cosmology

The first Amsha (part) of Vishnu Purana presents cosmology, dealing with the creation, maintenance and destruction of the universe. The mythology, states Rocher, is woven with the evolutionary theories of Samkhya school of Hindu philosophy.

The Hindu god Vishnu is presented as the central element of this text's cosmology, unlike some other Puranas where Shiva or Brahma or goddess Shakti are. The reverence and the worship of Vishnu is described in 22 chapters of the first part as the means for liberation, along with the profuse use of the synonymous names of Vishnu such as Hari, Janardana, Madhava, Achyuta, Hrishikesha and others. The chapters 1.16 through 1.20 of the Vishnu Purana presents the legend of compassionate and Vishnu devotee Prahlada and his persecution by his demon king father Hiranyakasipu, wherein Prahlada is ultimately saved by Vishnu. This story is also found in other Puranas.

Vishnu is described in the first book of Vishnu Purana as, translates Wilson, all elements, all matter in the world, the entire universe, all living beings, as well as Atman (soul) within every living being, nature, intellect, ego, mind, senses, ignorance, wisdom, the four Vedas, all that is and all that is not.

Second a??a: earth

The second part of the text describes its theory of earth, the seven continents and seven oceans. It describes mount Meru, mount Mandara and other major mountains, as well as Bharata-varsha (literally, the country of Bharata) along with its numerous rivers and diverse people.[33][43] The seven continents are named Jambu, Plaksha, Salmala, Kusha, Krauncha, Saka and Pushkara, each surrounded by different types of liquids (salt water, fresh water, wine, sugarcane juice, clarified butter, liquid yoghurt, and milk).[33][42]

This part of the Vishnu Purana describes spheres above the earth, planets, the sun and the moon. Four chapters (2.13 to 2.16)[44] of the second book of the text present the legends of King Bharata, who abdicates his throne to lead the life of a sannyasi, which is similar to the legends found in section 5.7 to 5.14 of the Bhagavata Purana.[33] The geography of Mount Mandara as east of Mount Meru, presented in this book and other Puranas, states Stella Kramrisch, may be related to the word Mandir (Hindu temple) and the reason of its design, "image, aim and destination".[45]

Third a??a: time

The initial chapters of the third book of the Vishnu Purana presents its theory of manvantaras, or Manus-ages (each equals about 4.3 million years).[33][46] This is premised upon the Hindu belief that everything is cyclic, and even Yuga (era, ages) start, mature and then dissolve. Six manvantaras, states the text, have already passed, and the current age belong to the seventh.[46] In each age, asserts the text, the Vedas are arranged into four, it is challenged, and this has happened twenty eight times already.[47] Each time, a Veda-Vyasa appears and he diligently organizes the eternal knowledge, with the aid of his students.[33][48]

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