The Passion Of The Christ full HD movie download free with screenpaly story, dialogue LYRICS and STAR Cast

In the late hours of the night at the forested garden of Gethsemane, Jesus Christ, at the height of his cause, prays while his disciples Peter, James, and John sleep. While he prays in seclusion, Satan appears to Jesus in a hooded ghost-like androgynous, albino form, and tempts him, stating, "It is not right for one man to die for their (humanity's) sins." Jesus' sweat turns into blood and drips to the ground while a serpent emerges from Satan's guise. Jesus hears his disciples call for him, and rebukes Satan by crushing the snake's head.

Judas Iscariot, another of Jesus' disciples, having received a bribe of thirty pieces of silver, leads a group of temple guards to the forest and betrays Jesus' identity. As the guards arrest Jesus, a fight erupts wherein Peter draws his dagger and slashes the ear of Malchus, one of the guards and a servant of the high priest Caiaphas. Jesus heals Malchus' injury while reprimanding Peter. As the disciples flee, the guards secure Jesus, and beat him during the journey to the Sanhedrin.

John informs Mary, mother of Jesus and Mary Magdalene of the arrest, while Peter follows Jesus and his captors. Magdalene begs a passing Roman patrol to intervene but a temple guard assures them that she is unbalanced. Caiaphas holds trial over the objection of some of the other priests, who are expelled from the court. False accusations and witnesses are brought against him. When asked by Caiaphas whether he is the Son of God, Jesus replies, "I AM". Caiaphas tears his robes in outrage and Jesus is condemned to death for blasphemy. Peter is confronted by the surrounding mob for being a follower of Jesus. After cursing at the mob during the third denial, Peter flees when he recalls Jesus's forewarning of his defense. A guilt-ridden Judas attempts to return the money he was paid in order to have Jesus freed, but is refused by the priests. Tormented by demons, he flees the city and hangs himself.

Caiaphas brings Jesus before Pontius Pilate to be condemned to death, but at the urging of Pilate's wife Claudia, who knows of Jesus' status as a man of God, and after questioning Jesus and finding no fault, Pilate transfers him to the court of Herod Antipas, as Jesus is from Antipas' ruling town of Nazareth, Galilee. After Jesus is found not guilty and returned, Pilate offers the crowd the choice of chastising Jesus or releasing him. He attempts to have Jesus freed by the peoples' choice between Jesus and violent criminal Barabbas. The crowd demands Barabbas be freed and Jesus crucified. Attempting to appease the crowd, Pilate orders that Jesus simply be flogged. Jesus is scourged, abused, and mocked by the Roman guards. They take him to a barn where they place a crown of thorns on his head and tease him saying “Hail, king of the Jews”. A bruised Jesus is presented before Pilate, but Caiaphas, with the crowds' verbal backing, continues demanding that Jesus be crucified and Barabbas released. Pilate washes his hands of the affair, and orders Jesus' crucifixion. Satan observes Jesus' sufferings with sadistic pleasure.

As Jesus carries a heavy wooden cross along the Via Dolorosa to Calvary, a woman avoids the escort of soldiers and requests that Jesus wipe his face with her cloth, to which he consents. She offers Jesus a pot of water to drink but the guard hurls it away and dispels her. During the journey to Golgotha, Jesus is beaten by the guards until the unwilling Simon of Cyrene is forced into carrying the cross with him. At the end of their journey, with his mother Mary, Mary Magdalene, and others witnessing, Jesus is crucified.

Hanging from the cross, Jesus prays to God asking forgiveness for the people who tormented him, and provides salvation to a criminal crucified beside him, for his strong faith and repentance. Succumbing to impending death, Jesus surrenders his spirit to the Father and dies. A single droplet of rain falls from the sky to the ground, triggering an earthquake which destroys the temple and rips the veil covering the Holy of Holies in two. Satan screams in defeat from the depths of Hell. Jesus' body is taken down from the cross and entombed. Jesus rises from the dead and exits the tomb resurrected, with wound holes visible on his palms.

In The Passion: Photography from the Movie "The Passion of the Christ", director Mel Gibson says, "This is a movie about love, hope, faith and forgiveness. He died for all mankind, suffered for all of us. It's time to get back to that basic message. The world has gone nuts. We could all use a little more love, faith, hope and forgiveness."

New Testament

According to Mel Gibson, the primary source material for The Passion of the Christ is the four canonical Gospel narratives of Christ's passion. The film includes a trial of Jesus at Herod's court, which is only found in the Gospel of Luke. Many of the utterances from Jesus in the film cannot be directly sourced to the Gospel and are part of a wider Christian narrative. The film also draws from other parts of the New Testament. One line spoken by Jesus in the film ("I make all things new.") is found in the Book of Revelation.

Tanakh (Old Testament)

The film also refers to the Tanakh (also known as the Old Testament). The film begins with an epigraph from the Fourth Song of the Suffering Servant from Isaiah. In the opening scene set in the Garden of Gethsemane, Jesus crushes a serpent's head in direct visual allusion to Genesis 3:15. Throughout the film, Jesus quotes from the Psalms, beyond the instances recorded in the New Testament.

Traditional iconography and stories

Many of the depictions in the film deliberately mirror traditional representations of the Passion in art. For example, the fourteen Stations of the Cross are central to the depiction of the Via Dolorosa in The Passion of the Christ. All the stations are portrayed except for the eighth station (Jesus meets the women of Jerusalem, a deleted scene on the DVD) and the fourteenth station (Jesus is laid in the tomb). Gibson was also visually inspired by the representation of Jesus on the Shroud of Turin.

At the suggestion of actress Maia Morgenstern, the Passover Seder is quoted early in the film. Mary asks, "Why is this night different from other nights?", and Mary Magdalene replies with the traditional response: "Because once we were slaves, and we are slaves no longer".

The conflation of Mary Magdalene with the adulteress saved from stoning by Jesus has some precedent in tradition, and according to the director was done for dramatic reasons. The names of some characters in the film are traditional and extra-Scriptural, such as the thieves crucified alongside the Christ, Dismas and Gesmas (also Gestas).

Catholic devotional writings

Screenwriters Gibson and Benedict Fitzgerald said that they read many accounts of Christ's Passion for inspiration, including the devotional writings of Roman Catholic mystics. A principal source is The Dolorous Passion of Our Lord Jesus Christ the visions of the stigmatic German nun Anne Catherine Emmerich (1774–1824), as written by the poet Clemens Brentano. A careful reading of Emmerich's book shows the film's high level of dependence on it.

However, Brentano's attribution of the book The Dolorous Passion to Emmerich has been subject to dispute, with allegations that Brentano wrote much of the book himself; a Vatican investigation concluding that: "It is absolutely not certain that she ever wrote this". In his review of the movie in the Catholic publication America, Jesuit priest John O' Malley used the terms "devout fiction" and "well-intentioned fraud" to refer to the writings of Clemens Brentano.

Script and language

Gibson originally announced that he would use two old languages without subtitles and rely on "filmic storytelling". Because the story of the Passion is so well known, Gibson felt the need to avoid vernacular languages in order to surprise audiences: "I think it's almost counterproductive to say some of these things in a modern language. It makes you want to stand up and shout out the next line, like when you hear 'To be or not to be' and you instinctively say to yourself, 'That is the question.'" The script was written in English by Gibson and Benedict Fitzgerald, then translated by William Fulco, S.J., a professor at Loyola Marymount University, into Latin and reconstructed Aramaic. Gibson chose to use Latin instead of Greek, which was the lingua f