David Kinsley mentions the "shakti" of Lord Indra's as Sachi (Indrani), meaning power. Indrani is part of a group of seven or eight mother goddesses called the Matrikas (Brahmani, Vaishnavi, Maheshvari, Indrani, Kumari, Varahi and Chamundi or Narasimhi), who are considered shaktis of major Hindu gods (Brahma, Vishnu, Shiva, Indra, Skanda, Varaha/Yama and Narasimha respectively).

The Shakti goddess is also known as Amma (meaning 'mother') in south India, especially in the states of Karnataka, Tamil Nadu, Kerala, Telangana, and Andhra Pradesh. There are many temples devoted to various incarnations of the Shakti goddess in most of the villages in South India. The rural people believe that Shakti is the protector of the village, the punisher of evil people, the curer of diseases, and the one who gives welfare to the village. They celebrate Shakti Jataras with great interest once a year. Some examples of Shakti incarnations are Ganga, Yamuna , Kamakshi, Kanakadurga, Mahalakshmi, Mahasaraswati , Meenakshi, Manasa, Mariamman, Yellamma, Poleramma, Gangamma and Perantalamma.

One of the oldest representations of the goddess in India is in a triangular form. The Baghor stone, found in a Paleolithic context in the Son River valley and dating to 9,000-8,000 years BCE, is considered an early example of a yantra. Kenoyer, part of the team that excavated the stone, considered that it was highly probable that the stone is associated with Shakti.^[9]

Shaktism regards Devi (lit., "the Goddess") as the Supreme Brahman itself with all other forms of divinity considered to be merely Her diverse manifestations. In the details of its philosophy and practice, Shaktism resembles Shaivism. However, Shaktas (Sanskrit: ?akta, ????), practitioners of Shaktism, focus most or all worship on Shakti, as the dynamic feminine aspect of the Supreme Divine. Shiva, the masculine aspect of divinity, is considered solely transcendent, and Shiva's worship is usually secondary.^[10]

From Devi-Mahatmya:

By you this universe is borne, By you this world is created, Oh Devi, by you it is protected.^[11]

From Shaktisangama Tantra:

Woman is the creator of the universe, the universe is her form; woman is the foundation of the world, she is the true form of the body.

In woman is the form of all things, of all that lives and moves in the world. There is no jewel rarer than woman, no condition superior to that of a woman.^{[citation needed]}

Adi Parashakti

Adi Parashakti, whose material manifestation is Tripura Sundari, is a Hindu concept of the Ultimate Shakti or Mahashakti, the ultimate power inherent in all Creation. This is especially prevalent in the Shakta denomination within Hinduism, which worships the Goddess Devi in all her manifestations. Her human or Shakti swaroop/form, Parvati, was married to Shiva, while her knowledge/gyan swaroop form, Saraswati, weds Lord Brahma and her wealth/Dhan swaroop form, Lakshmi, becomes the consort of Lord Vishnu.

Smarta Advaita

In the Smarta Advaita sect of Hinduism, Shakti is considered to be one of five equal bona fide personal forms of God in the panchadeva system advocated by Adi Shankara.^[12]

According to some schools, there are four Adi Shakti Pitha and 51 Shakti centers of worship located in South Asia (four Adi Shakti Pitha are also part of 51 Shakti pithas but they are four major parts of Devi Sati's body. So, they are adi shakti pithas). They can be found in India, Sri Lanka, Nepal, Bangladesh, Tibet and Pakistan. These are called Shakti Peethas. The list of locations varies. A commonly accepted list of Shakti Peethas and their temple complexes includes:

• Hinglaj Mataji Balochistan
• Jwalaji (Himachal)
• Tara Tarini (Brahmapur, Odisha)
• Katyayani (Chattarpur, Delhi)
• Bhadrakali (Kodungallur, Kerala)
• Kamakhya (Assam)
• Kali at Kalighat (Kolkata, West Bengal)
• Naina Devi (Himachal)
• Guhyeshwari Temple Devi (Kathmandu, Nepal)
• Ambaji (Gujarat)
• Vishalakshi Temple (Varanasi)
• Chandranath Temple (Sitakunda, Bangladesh)

Other pithas in Maharashtra are:

• Tuljapur (Jagdamba)
• Kolhapur (Mahalaxmi)
• vani-Nashik (Saptashrungi)
• Mahurgadh (Renukamata)

There are many ancient Shakti devotional songs and vibrational chants in the Hindu and Sikh traditions (found in Sarbloh Granth). The recitation of the Sanskrit mantras is commonly used to call upon the Divine Mother.

Kundalini-Shakti-Bhakti Mantra

Adi Shakti, Adi Shakti, Adi Shakti, Namo Namo!

Sarab Shakti, Sarab Shakti, Sarab Shakti, Namo Namo!

Prithum Bhagvati, Prithum Bhagvati, Prithum Bhagvati, Namo Namo!

Kundalini Mata Shakti, Mata Shakti, Namo Namo!

Translation:

Primal Shakti, I bow to Thee!

All-Encompassing Shakti, I bow to Thee!

That through which Divine Creates, I bow to Thee!

Creative Power of the Kundalini, Mother of all Mother Power, To Thee I Bow!^[13]

"Merge in the Maha Shakti. This is enough to take away your misfortune. This will carve out of you a woman. Woman needs her own Shakti, not anybody else will do it... When a woman chants the Kundalini Bhakti mantra, God clears the way. This is not a religion, it is a reality. Woman is not born to suffer, and woman needs her own power."

~ Yogi Bhajan (Harbhajan Singh)^[14]

• Devi
• Tridevi