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Samson

This article is about the biblical figure. For other uses, see Samson (disambiguation).
Not to be confused with Sampson, Sanson, or Samsun.
Samson
Lucas Cranach d. Ä. - Samson's Fight with the Lion - WGA05717.jpg
Samson's Fight with the Lion (1525) by Lucas Cranach the Elder
Predecessor Abdon
Successor Eli
Parents
  • Manoah (father)
  • not named (mother)

Samson (/?sæms?n/; ???????????, Shimshon, "man of the sun") was the last of the judges of the ancient Israelites mentioned in the Book of Judges in the Hebrew Bible (chapters 13 to 16) and one of the last of the leaders who "judged" Israel before the institution of the monarchy. He is sometimes considered to be an Israelite version of the popular Near Eastern folk hero also embodied by the Sumerian Enkidu and the Greek Heracles.

The biblical account states that Samson was a Nazirite, and that he was given immense strength to aid him against his enemies and allow him to perform superhuman feats, including slaying a lion with his bare hands and massacring an entire army of Philistines using only the jawbone of a donkey. However, if Samson's long hair was cut, then his Nazirite vow would be violated and he would lose his strength.

Samson was betrayed by his lover Delilah, who ordered a servant to cut his hair while he was sleeping and turned him over to his Philistine enemies, who gouged out his eyes and forced him to grind grain in a mill at Gaza. When the Philistines took Samson into their temple of Dagon, Samson asked to rest against one of the support pillars; after being granted permission, he prayed to God and miraculously recovered his strength, allowing him to grasp hold of the columns and tear them down, killing himself and all the Philistines with him. In some Jewish traditions, Samson is believed to have been buried in Tel Tzora in Israel overlooking the Sorek valley.

Samson has been the subject of both rabbinic and Christian commentary, with some Christians viewing him as a type of Jesus, based on similarities between their lives. Notable depictions of Samson include John Milton's closet drama Samson Agonistes and Cecil B. DeMille's 1949 Hollywood film Samson and Delilah. Samson also plays a major role in Western art and traditions.

Contents

Biblical narrative

Birth

See also: Nazirite
 
The Sacrifice of Manoah (1640-1650) by Eustache Le Sueur

According to the account in the Book of Judges, Samson lived during a time of repeated conflict between Israel and Philistia, when God was disciplining the Israelites by giving them "into the hand of the Philistines". Manoah was an Israelite from Zorah, descended from the Danites, and his wife had been unable to conceive. The Angel of the Lord appeared to Manoah's wife and proclaimed that the couple would soon have a son who would begin to deliver the Israelites from the Philistines.

The Angel of the Lord stated that Manoah's wife was to abstain from all alcoholic drinks, and her promised child was not to shave or cut his hair. He was to be a Nazirite from birth. In ancient Israel, those wanting to be especially dedicated to God for a time could take a Nazirite vow which included abstaining from wine and spirits, not cutting hair or shaving, and other requirements. The wife believed the Angel of the Lord; her husband was not present, so he prayed and asked God to send the messenger once again to teach them how to raise the boy who was going to be born.

After the Angel of the Lord returned, Manoah asked him his name, but he said, "Why do you ask my name? It is beyond understanding." Manoah then prepared a sacrifice, but the Angel of the Lord would only allow it to be for God. He touched it with his staff, miraculously engulfing it in flames, and then ascended into the sky in the fire. This was such dramatic evidence of the nature of the Messenger that Manoah feared for his life, since it was said that no one could live after seeing God. However, his wife convinced him that, if God planned to slay them, he would never have revealed such things to them. In due time, their son Samson was born, and he was raised according to the provisions.

Marriage to a Philistine

See also: Samson's riddle

When he was a young adult, Samson left the hills of his people to see the cities of Philistia. He fell in love with a Philistine woman from Timnah, whom he decided to marry, ignoring the objections of his parents, who were concerned because the Israelites were forbidden to marry Gentiles. In the development of the narrative, the intended marriage was shown to be part of God's plan to strike at the Philistines.

According to the biblical account, Samson was repeatedly seized by the "Spirit of the Lord," who blessed him with immense strength. The first instance of this is seen when Samson was on his way to ask for the Philistine woman's hand in marriage, when he was attacked by a lion. He simply grabbed it and ripped it apart, as the spirit of God divinely empowered him. However, Samson kept it a secret, not even mentioning the miracle to his parents. He arrived at the Philistine's house and became betrothed to her. He returned home, then came back to Timnah some time later for the wedding. On his way, Samson saw that bees had nested in the carcass of the lion and made honey. He ate a handful of the honey and gave some to his parents.

At the wedding feast, Samson told a riddle to his thirty groomsmen (all Philistines). If they could solve it, he would give them thirty pieces of fine linen and garments, but if they could not solve it, they would give him thirty pieces of fine linen and garments. The riddle was a veiled account of two encounters with the lion, at which only he was present:

Out of the eater came something to eat.
Out of the strong came something sweet.

The Philistines were infuriated by the riddle. The thirty groomsmen told Samson's new wife that they would burn her and her father's household if she did not discover the answer to the riddle and tell it to them. At the urgent and tearful imploring of his bride, Samson told her the solution, and she told it to the thirty groomsmen.

 
Samson Slays a Thousand Men with the Jawbone of a Donkey (c. 1896–1902) by James Tissot

Before sunset on the seventh day they said to him,

What is sweeter than honey?
and what is stronger than a lion?

Samson said to them,

If you had not plowed with my heifer,
you would not have solved my riddle.

Samson then traveled to Ashkelon (a distance of roughly 30 miles) where he slew thirty Philistines for their garments; he then returned and gave those garments to his thirty groomsmen. In a rage, Samson returned to his father's house. The family of his would-have-been bride instead gave her to one of the groomsmen as wife. Some time later, Samson returned to Timnah to visit his wife, unaware that she was now married to one of his former groomsmen. But her father refused to allow Samson to see her, offering to give Samson a younger sister instead.

Samson went out, gathered 300 foxes, and tied them together in pairs by their tails. He then attached a burning torch to each pair of foxes' tails and turned them loose in the grain fields and olive groves of the Philistines. The Philistines learned why Samson burned their crops and burned Samson's wife and father-in-law to death in retribution.

In revenge, Samson slaughtered many more Philistines, saying, "I have done to them what they did to me." Samson then took refuge in a cave in the rock of Etam. An army of Philistines came to the Tribe of Judah and demanded that 3,000 men of Judah deliver them Samson. With Samson's consent, they tied him with two new ropes and were about to hand him over to the Philistines when he broke free of the ropes. Using the jawbone of a donkey, he slew 1,000 Philistines.

Delilah

 
Samson and Delilah (1887) by Jose Etxenagusia

Later, Samson travels to Gaza, where he stays at a harlot's house. His enemies wait at the gate of the city to ambush him, but he tears the gate from its very hinges and frame and carries it to "the hill that is in front of Hebron".

He then falls in love with Delilah in the valley of Sorek. The Philistines approach Delilah and induce her with 1,100 silver coins to find the secret of Samson's strength so that they can capture their enemy, but Samson refuses to reveal the secret and teases her, telling her that he will lose his strength if he is bound with fresh bowstrings. She does so while he sleeps, but when he wakes up he snaps the strings. She persists, and he tells her that he can be bound with new ropes. She ties him up with new ropes while he sleeps, and he snaps them, too. She asks again, and he says that he can be bound if his locks are woven into a weaver's loom. She weaves them into a loom, but he simply destroys the entire loom and carries it off when he wakes.

Delilah, however, persists and Samson finally wears down and tells Delilah that God supplies his power because of his consecration to God as a Nazirite, symbolized by the fact that a razor has never touched his head, and that if his hair is cut off he will lose his strength. Delilah then woos him to sleep "in her lap" and calls for a servant to cut his hair. Samson loses his strength and he is captured by the Philistines who blind him by gouging out his eyes. They then take him to Gaza, imprison him, and put him to work turning a large millstone and grinding corn.

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